lundi 4 février 2013

Wikileaks or the New Frontline


Writer, blogger and journalist 
Tuesday, December 28th, 2010
Information and communications technology and the publishing tools associated with it, are changing the face of the world. Arab regimes go on censoring and arresting people who were expressing an opinion or disseminating an information on the Internet. They still don’t get it. They think they live in some medieval ivory tower. But, as it turned out, this is not business as usual anymore.
The sheer ignorance among officials, in this part of the world, about the new media, beggars belief. That shadowy, overlaping zone where real and virtual meet is little known about. What they ignore is that we, the people, no more live in their “real” world anymore. We live in that grey area where virtual and real intertwine. No one epitomizes that better than Julian Assange and Wikileaks. The logo itself, ironically, is an esoteric document that needs to be decoded. It says it all: an hourglass and a transition from a dark and secretive world into a brighter one.
For me, the leaked documents have transformed the notions of sovereignty and borders. They have proved one new and undeniable reality: information is queen. How to master this information and turn it into one’s favor remains to be seen. I think we live in an exciting new era. One that calls for a re-arrangement of the old ideas and concepts taken for granted. Especially in those countries where information technology is still associated only with entairtainement and trivialities.
I was struck by a question in an article raised by a fellow blogger where he wondered: what if we had our own Moroccoleaks website where we would publish all the secrets and scandals? Of course such a project is a fantasy given the current state of affairs. Maybe in a hundred years from now. But for the time being, it seems impossible. There are at least two reasons for that. First, where on earth could one find confidential documents to prove corruption or any similar mischief when we know what we know about the way our administration is run? Most public ans semi-public administrations still work with pen and paper. The bulk of transactions and correspondence between banks and administrations are sent via traditional mail and public transport. One would have to go up and down the country to collect the documents before publishing them. That’s just an impossible task, provided of course you access them in the first place.
Second, let’s suppose you are indeed in possession of such compromising documents and want to publish them. How do you think you go about doing that and who the hell will support you? Is there any Law in Morocco to protect investigative journalists for example? The answer is no. The nature of the Moroccan society itself will not help you keep any secret no matter how hard you try to preserve it. At some point someone will report you to the authorities. Will they try to wait until they can fabricate a case against you as they did with Julian Assange? I’m not sure, because there is no need for such precautions here.
Another important issue raised lately was the fact most Arab bloggers didn’t seem to pay that much attention to the whole Wikileaks matter. The main reason in my view is that people already suspected these matters to be true and therefore were not surprised nor shocked. These are things we know but we don’t speak publicly about given the lack of freedom of expression.
Fear from government retribution has led both the press and citizen journalists to adopt a rather stupid modus operandi: each country published cables about rival countries, for obvious political reasons. Some countries have gone as far as inventing fake cables and attributed them to Wikileaks. To sweep one’s own scandals under the carpet and engage in actively damaging other’s reputation, is the height of hypocrisy! I disaprove of this method but the more I think about it the more I realize this is maybe the safest way of getting everything published and the conversation going.
Arab bloggers didn’t show enthusiasm about the cablegate because they are in a state of frustration. They already know that even if they do speak and address the issues raised by the leaked documents, nothing realy will happen. For my part, the leaks won’t have immediate effect on politicians and decision makers. Maybe the consequences will appear in the future. Many documents are still to be released. We’re told there are some very sensitive diplomatic cables in the pipeline. Let’s wait and see.

Media should get Islam right


by Hind Al-Subai Al-Idrisi
27 April 2010

Rabat - Given the amount of violence and instability in countries with Muslim majorities, such as Iraq and Afghanistan, some people mistakenly assume the violence stems from Islamic teachings, when in fact Islam does not condone such actions. The media does not help the matter, often focusing on the activities of terrorists who claim to be Muslims, instead of identifying these individuals as criminals and shedding light on the true essence of Islam.

The media shows Muslim terrorists with guns performing prayers but rarely associates terms like terrorist, fanatic and fundamentalist with any other religious group. For instance, the phrase “Hindu fanatics” or “Jewish terrorists” are seldom used even though in each faith there are people that do not represent the larger group.

The vast majority of Muslims are peace loving and coexist harmoniously with those around them; they would say that the core of Islam is tolerance, co-existence and respect for all religions. In fact, Prophet Muhammad was known for his superior manners, merciful demeanor and tolerance toward all people, regardless of their race or religion.

Islam is a universal religion, for all times and places. It encourages tolerance and respect for differences. As our world becomes a global village, with technology bringing cultures together and increasing interaction among civilisations, we must embrace religious tolerance as one of the basic principles behind flourishing democratic societies.

There are many verses in the Qur’an that support this message of peaceful coexistence and harmony. Among the basic features of Islam is freedom of religion and non-compulsion: “Let there be no compulsion in religion” (2:256) and “If it had been the Lord’s will, they would all have believed – all who are on earth. Wilt thou then compel mankind, against their will to believe?” (10:99).

When the Prophet Muhammad established the first Muslim community in Mecca, he guaranteed freedom of religion, the sanctity of the human soul, and the right to security for non-Muslims, including Christians and Jews – the “People of the Book”, as they’re referred to in the Qur’an. They were privy to the same rights and subject to the same duties as Muslims, and were granted protection from outside threats.

In addition to recognising the right of freedom of religion for non-Muslims, Islam calls for respecting Jews and Christians and their faiths, noting that faith is a personal matter between the individual and his or her Lord.

Most Muslims respect the idea of religious freedom established in the Qur’an. I see this idea lived out in my own country, Morocco, a Muslim-majority country where Jews have lived for centuries and practiced their faith freely. The Moroccan Jewish community has its own judges for family law, covering things such as inheritance, marriage and divorce, and demonstrating one way that religious tolerance can be lived out.

The Prophet was keen on establishing relations based on respect, equality and justice with non-Muslims, and recommended that they be treated well. He said: “He who hurts [non-Muslims] is my enemy until Judgment Day” and “He who killed a person under a treaty shall never go to heaven.” This respect is also reinforced in the hadith (sayings and actions of the Prophet Muhammad) by the Prophet’s companion Jaber Ibn Abdellah: “A funeral passed by, and the Prophet stood up in respect. We said to him, ‘It is a Jewish man’s funeral.’ He said: ‘If you see a funeral, you shall stand up. Is it not a soul?’”

The teachings of Islam encourage acquaintance and communication among all people, as well as the blending among societies: “O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another” (49:13).

It is important today for everyone – and especially the media – to move away from discussing Islam only in association with terrorism, and toward spreading an understanding of Islam in all its diversity.

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* Hind Al-Subai Al-Idrisi is a Moroccan blogger (hindapress.canalblog.com) who participated in a Rabat-based workshop for bloggers organised by the international conflict transformation organisation Search for Common Ground. This article was written for the Common Ground News Service (CGNews).

Source: Common Ground News Service (CGNews), 27 April 2010, www.commongroundnews.org
Copyright permission is granted for publication.
 
 
 
 
 




 
 
 
 
 
 
 
 
 
 


 
 

A festival of coexistence and peace in Fez


by Hind Al Subai Al Idrissi
29 June 2010

Rabat - Fez, the intellectual capital of Morocco, hosted a significant spiritual music festival from 4 to 12 June, based on a message of coexistence, peace and purity of soul.

According to its website, the Fez Festival of World Sacred Music “represents the spiritual heart of Islam – peaceful, pluralistic, generous and cheerful. It honours all the world’s spiritual traditions and it dissolves musical boundaries.” The festival provides people with a place to meet and discuss music, poetry and Sufism at well-known historic locations throughout the city — as well as listen to amazing music.

Some of today’s most popular spiritual and religious music groups from around the world came together in Fez for the festival’s 16th annual celebration. Performances by musicians of different religions and nationalities accentuated the potential for openness and dialogue between people.

The Fez Festival was begun by the Moroccan anthropologist Faouzi Skali in the aftermath of the first Gulf War to help people from different spiritual traditions learn from each other without prejudice. Today, it is considered one of the most significant festivals aimed at instilling peace, security and dialogue between civilisations, according to the United Nations. It is organised primarily by the Message of Fez, an organisation which provides the festival with financial and material support.

This year’s theme was “Perfection in Purging the Soul”, coined by Ibn Arabi, a 13th century Arab philosopher. According to organisers, Ibn Arabi’s work represents the will to rid oneself from rigid, exclusive dogmatic beliefs and instead instil the principles of tolerance and mutual respect among civilisations, which the festival aims to do through music.

This spirit of coexistence is evident, with the musical traditions of different religious communities and nationalities highlighted throughout. This year, the festival celebrated Jerusalem as the city of three faiths. The audience listened to a live music performance, "Jerusalem, the City of Two Peaces: Heavenly Peace and Peace on Earth", which presented the history of this diverse city through music played by Spanish, Iraqi, Armenian, Moroccan and Greek musicians, highlighting different musical genres to showcase different eras of the city’s history.

The audience enjoyed a mixture of musical rhythms and compositions inspired by religion, the poetry of wisdom, African religious songs and religious folk music from Anatolia, Cambodia, Asia and America, as well as spiritual performances by major musicians, such as Jordi Savall, a Spanish Catalan viol player, composer and conductor, who presented the audience with a musical composition particular to the former Jewish community in Baghdad.

Festival-goers were also treated to Persian classical music by icon Shahram Nazeri, a contemporary Iranian Kurdish tenor. In addition, the festival featured Sufi music from Zanzibar and Christian gospel music by US African Americans, as well as a classical acrobatic troupe of boys, the “Young Gotipuas Dancers”, from the Hindu temples of Orissa in eastern India.

Several Moroccan Sufi musical groups also performed at the festival, including Gnawa Click, a very popular Gnawa band from Essaouira in southern Morocco. Gnawa is a musical genre from North Africa, particularly Morocco, and is a unique mix of sub-Saharan African, Berber and Arabic religious songs and rhythms, played with various drums and flutes. There were also other Sufi musical groups that performed, inspired by Sheikh Abdul Qadir Jilani, a Sufi imam in 12th century Baghdad who taught his followers to lead spiritual lives and promote goodness in their communities.

The Fez Festival of World Sacred Music has become part of the core identity for Fez, always considered by intellectuals, poets, writers and musicians as a major cultural capital of the world. And the festival has helped shape Morocco’s image as a country that not only supports but actively encourages friendship and coexistence between people of all backgrounds and spiritual beliefs.

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* Hind Al-Subai Al-Idrisi is a Moroccan blogger (http://hindapress.wordpress.com) and journalist who participated in a Rabat-based workshop for bloggers organised by the international conflict transformation organisation Search for Common Ground. This article was written for the Common Ground News Service (CGNews).

Source: Common Ground News Service (CGNews), 29 June 2010, www.commongroundnews.org
Copyright permission is granted for publication.